Siddhartha Gautama (Buddha) — "The body, monks, is not self. If the body were the self, this body would not len…"
The body, monks, is not self. If the body were the self, this body would not lend itself to dis-ease.
The body, monks, is not self. If the body were the self, this body would not lend itself to dis-ease.
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"We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world."
"Chaos is inherent in all compounded things. Strive on with diligence."
"When you realize how perfect everything is, you will tilt your head back and laugh at the sky."
"There is nothing more dreadful than the habit of doubt. Doubt separates people. It is a poison that disintegrates friendships and breaks up pleasant relations."
"Just as a candle cannot burn without fire, men cannot live without a spiritual life."
From the Anattalakkhana Sutta (Samyutta Nikaya XXII, 59), a teaching on non-self
Date: c. 5th-6th Century BCE
PhilosophicalFound in 1 providers: gemini
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The quote argues that your body cannot be your true self, because if it were, you would control it completely and it would never get sick, age, or fall apart against your wishes. Since the body does break down and cause suffering without your permission, it must not be the essential 'you.' It's a thing you experience, not what you fundamentally are.
Siddhartha left his palace after seeing sickness, old age, and death, which shattered his assumption that the body could be a reliable home for identity. This teaching, part of his Anatta (non-self) doctrine delivered to his first five monks at Sarnath, reflects his core insight that clinging to the body as 'me' or 'mine' is the root of suffering, and letting go of that identification is liberation.
In 5th-century BCE India, Brahmanic tradition taught that every person had an eternal atman (soul) identical with Brahman, and bodily rituals preserved cosmic order. Rival ascetics punished the body to free the soul. The Buddha rejected both camps, teaching that no permanent self exists anywhere, including the body. This was radical in a society built on caste identity and soul-based metaphysics, reframing spiritual life around observation rather than inherited doctrine.
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