Alan Turing — "The problem of consciousness is a difficult one, and I do not have a solution to…"
The problem of consciousness is a difficult one, and I do not have a solution to it.
The problem of consciousness is a difficult one, and I do not have a solution to it.
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"Mathematical logic, as a subject, is going to have a great future."
"The future of computing lies in the development of intelligent machines."
"The true nature of intelligence is not to be found in the ability to solve problems, but in the ability to ask the right questions."
"The machine has a definite state at any moment, which is determined by the instructions it has received and by the results of its previous operations."
"I am not concerned with whether a machine has feelings, but whether it can perform tasks that require intelligence."
Attributed, philosophical stance, hard to pin down exact wording/source.
Date: Approx. 1950
ShockingFound in 1 providers: grok
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Consciousness — the subjective inner experience of being aware — remains one of philosophy and science's deepest unsolved problems. Turing is admitting he can build machines that behave intelligently but cannot explain what makes something genuinely conscious versus merely simulating it. No algorithm automatically answers whether there is 'something it is like' to be a machine. He draws a clear, honest line between functional intelligence and inner experience, refusing to pretend the gap doesn't exist.
Turing's 1950 paper 'Computing Machinery and Intelligence' proposed the Imitation Game precisely because defining consciousness was intractable — he sidestepped it, asking whether machines could behave indistinguishably from humans instead. Persecuted by a state that legally denied his inner life any validity, Turing understood personally what it meant to have one's consciousness dismissed. His humility here reflects a scientist who founded artificial intelligence while honestly admitting its central mystery — what awareness actually is — remained completely unsolved.
Turing wrote in the early 1950s as behaviorism dominated psychology, holding that inner mental states were scientifically irrelevant and only observable behavior mattered. Simultaneously, the first programmable computers were emerging, forcing urgent new questions about machine thought. Cold War pressures accelerated computing research while existentialist philosophy challenged assumptions about human selfhood. These converging forces made Turing's admission striking — even the architect of the modern computer and the Turing Test could not resolve what consciousness fundamentally is.
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