Epicurus — "The wise man is not afraid of death; indeed, he welcomes it as a release from th…"
The wise man is not afraid of death; indeed, he welcomes it as a release from the bondage of the body.
The wise man is not afraid of death; indeed, he welcomes it as a release from the bondage of the body.
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"It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still suspects something of the stories told in myths. So that it is…"
"We must therefore pursue the things that make for happiness, seeing that when happiness is present, we have everything; but when it is absent, we do everything to possess it."
"The art of living well and the art of dying well are one."
"The greatest good is the knowledge of the nature of things."
"We must release ourselves from the prison of business and politics."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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