Jean-Paul Sartre — "We are condemned to be free, but we are also condemned to be responsible."
We are condemned to be free, but we are also condemned to be responsible.
We are condemned to be free, but we are also condemned to be responsible.
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"What is not chosen is not being."
"Irrepressible violence is neither sound and fury, nor the resurrection of savage instincts, nor even the effect of resentment: it is man re-creating himself. The rebel's weapon is the proof of his hum…"
"Human reality is a being such that in its being its being is in question in so far as this being implies a being other than itself."
"I burst out laughing at the thought of the face he would make. The Self-Taught Man looks at me with surprise. I'd like to stop but I can't; I laugh until I cry."
"Our noble souls are racist."
French existentialist philosopher (Being and Nothingness, 1943) and Nobel literature laureate (refused, 1964) who shaped postwar French intellectual culture. Closely associated with Simone de Beauvoir (lifetime partner and existentialist co-founder) and Maurice Merleau-Ponty (phenomenologist contemporary and Les Temps Modernes co-editor). For an intellectual contrast, see Albert Camus, Algerian-French novelist and philosopher — Once Sartre's closest collaborator, Camus broke with him publicly in 1952 over Soviet communism; Camus's moral-resistance liberalism and Sartre's revolutionary commitment became the two postwar French Left poles. The Sartre-Camus break is the canonical postwar French intellectual rupture — they argued whether revolutionary violence is ever justified, and never reconciled.
The standard scholarly entry points to Jean-Paul Sartre's work: Annie Cohen-Solal (French biographer, NYU) — Sartre: A Life (1985); Ronald Aronson (Wayne State University, philosophy) — Camus and Sartre: The Story of a Friendship (2004); Bernard-Henri Lévy (French public philosopher) — Sartre: The Philosopher of the Twentieth Century (2003). These are the works graduate seminars cite when teaching Jean-Paul Sartre.
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