John Calvin — "We are not our own; we are God's."
We are not our own; we are God's.
We are not our own; we are God's.
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"It is not enough to have a good cause, but we must also have a good conscience."
"Whence it is sufficiently plain that they are not chosen for their own merit, but because God has gratuitously chosen them."
"The best way to overcome evil is to do good."
"The wicked are a kind of chaff, that the wind driveth away."
"The elect are called according to God's purpose, not according to their own merits."
French theologian whose Institutes of the Christian Religion (1536) systematized Protestant Reformed doctrine, including predestination. Closely associated with Martin Luther (Reformation founder, Calvin's predecessor). For an intellectual contrast, see Jacobus Arminius, Dutch Reformed theologian (1560-1609) — Arminius's rejection of strict double-predestination founded Arminianism — the theological tradition modern Methodism, most evangelicalism, and Pentecostalism descend from. The Calvinist-Arminian debate has divided Protestantism for 400 years.
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The quote asserts that humans don't belong to themselves — their lives, choices, and purposes aren't self-determined. Instead, every person exists as God's possession and servant, not as a self-ruling agent. Self-interest and personal ambition must yield completely to divine will. It's a call to radical surrender: your body, mind, time, and talents belong to God, not you. Genuine freedom paradoxically comes from accepting this ownership rather than resisting it.
Calvin's theology was built entirely on God's absolute sovereignty. As the architect of Reformed Christianity in Geneva, he restructured an entire city-state around divine governance — church discipline, civic law, and education. He abandoned a legal career, fled Catholic France, and endured constant political opposition, all in submission to what he believed was God's call. His doctrines of predestination and total depravity taught that humans are entirely God-dependent — this quote is the distilled core of his life's work.
Calvin wrote during the Protestant Reformation of the 1500s, when Europe was fracturing from Rome's authority over salvation and church governance. Simultaneously, Renaissance humanism was elevating individual reason and self-determination. Calvin pushed back sharply: against Catholic clerical hierarchy claiming earthly authority, and against humanist confidence in human autonomy. Religious wars, Anabaptist movements, and the Council of Trent all competed for theological dominance. His declaration that humans belong to God challenged every competing claim on human loyalty.
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