John Wesley — "What is the Lord’s Supper? It is a feast upon a sacrifice."
What is the Lord’s Supper? It is a feast upon a sacrifice.
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More from John Wesley
"I do not think that I have ever spent an hour in my life, from the age of twenty-one to this day, without employing it in some useful way."
"Earn all you can, save all you can, give all you can."
"I have but one point in view, to promote, as far as I am able, vital, practical religion."
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About John Wesley (1703-1791)
English Anglican cleric and founder of Methodism, whose open-air preaching and class-meeting structure created the largest 18th-century evangelical revival. Closely associated with Charles Wesley (his hymn-writing brother) and George Whitefield (early co-revivalist, later doctrinal opponent). For an intellectual contrast, see George Whitefield, Calvinist evangelical revivalist — Whitefield's predestinarian Calvinism vs Wesley's free-grace Arminian theology split the early Methodist movement permanently in the 1739-41 break. The founding evangelical Calvinist-Arminian schism — the two parallel evangelical traditions American Christianity descends from.
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Understanding this quote
What it means
The Lord's Supper is simultaneously a joyful meal and a participation in Christ's atoning death. Calling it a 'feast' signals abundance and celebration — believers receive real spiritual nourishment. Calling it a 'sacrifice' grounds that celebration in Christ's crucifixion. Together, the phrase argues communion is more than ritual memory: it is active, grace-filled reception of the benefits won by Christ's death, experienced communally at the table.
Relevance to John Wesley
Wesley held an unusually high view of communion for a Protestant, treating it as a 'means of grace' — a channel through which God actively transforms believers. He and brother Charles wrote 166 hymns specifically about the Lord's Supper. Wesley preached that communion could even convert unbelievers, calling it a 'converting ordinance.' His insistence on frequent reception and sacramental depth drove Methodist worship and distinguished his movement from drier Anglican formalism.
The era
Wesley wrote amid fierce Protestant debates about the Eucharist stretching back to the Reformation. Catholics held transubstantiation; Lutherans taught Christ's real presence; Zwinglians reduced communion to pure symbol. The Church of England occupied uneasy middle ground. Simultaneously, Enlightenment rationalism was eroding sacramental reverence, making Wesley's insistence on the supper as a genuine grace-delivering sacrifice countercultural. His phrasing deliberately collapsed Protestant divisions by stressing participation over doctrinal precision.
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