Siddhartha Gautama (Buddha) — "What is the world? It is a fleeting show, a transient dream. What is life? It is…"
What is the world? It is a fleeting show, a transient dream. What is life? It is a momentary flash, a passing shadow.
What is the world? It is a fleeting show, a transient dream. What is life? It is a momentary flash, a passing shadow.
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"The greatest wealth is health."
"Conquer the angry one by love. Conquer the evil one by good. Conquer the stingy one by generosity. Conquer the liar by truth."
"The wise ones who are intent on meditation, who delight in the peace of renunciation, such mindful ones, perfect in wisdom, collect like bees the nectar of flowers."
"Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned."
"A mind unruffled by the vagaries of fortune, from sorrow freed, from defilements cleansed, from fear liberated — this is the greatest blessing."
A poetic summary of anicca (impermanence), not a direct quote.
Date: c. 5th century BCE
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The quote describes reality as temporary and insubstantial. The world we perceive as solid and permanent is actually constantly changing, like watching a performance that ends or waking from a dream. Life itself lasts only a brief moment, appearing and disappearing like a flash of light or a shadow moving across a wall. Nothing we cling to stays. Recognizing this impermanence is the first step toward not suffering when things inevitably change or end.
Impermanence, anicca, sits at the heart of what the Buddha taught after leaving his palace and witnessing sickness, aging, and death. Born a prince around 563 BCE, he abandoned wealth precisely because he saw how fleeting comfort and pleasure were. His entire framework, the Four Noble Truths, rests on accepting that attachment to transient things produces suffering. This quote distills that realization into a single image a student could remember and meditate on while walking the Middle Way he charted.
The Buddha taught across northern India during the sixth and fifth centuries BCE, a period scholars call the Axial Age when thinkers from Greece to China questioned inherited religion. The Vedic tradition emphasized ritual sacrifice and caste-bound duty, while wandering ascetics, the shramanas, experimented with radical alternatives. Kingdoms were consolidating, trade was expanding, and urban life created new anxieties about meaning and mortality. A message that reframed worldly permanence as illusion spoke directly to people watching old certainties dissolve around them.
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