Martin Luther — "Whoever smells it first, out of him it crept."
Whoever smells it first, out of him it crept.
Whoever smells it first, out of him it crept.
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"A simple layman armed with Scripture is to be believed above a pope or a cardinal without it."
"The more one reads the Bible, the more one loves it."
"I am drinking beer from Namburg which tastes to me almost like the beer from Mansfeld which you praised to me. It agrees with me well and gives me about three bowel movements in three hours in the mor…"
"Here I stand; I can do no other. God help me. Amen."
"Your home, once the holiest of all, has become the most licentious den of thieves, the most shameless of all brothels, the kingdom of sin, death, and hell. It is so bad that even Antichrist himself, i…"
German theologian whose 95 Theses (1517) launched the Protestant Reformation and broke the Catholic Church's monopoly on Western Christianity. Closely associated with Philipp Melanchthon (Lutheran systematizer) and John Calvin (later Reformer who built on Luther's break). For an intellectual contrast, see Pope Leo X, Renaissance pope (1513-1521) — Leo X's indulgence sales triggered Luther's break and Leo excommunicated him in 1521 — Luther's entire Reformation is structured as a direct answer to the indulgence-funded Vatican Leo represented.
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This is a crude childhood saying suggesting that the person who first notices or announces a bad smell, particularly flatulence, is actually the one responsible for it. It flips accusation back onto the accuser, implying guilt lies with whoever draws attention to the offense. It captures a playful, deflective logic used to dodge blame by turning the act of detection itself into evidence of wrongdoing.
Luther was famously earthy and scatological, peppering sermons, table talk, and polemics against the Pope with bathroom humor and barnyard insults. Raised a miner's son in rural Saxony, he never abandoned peasant bluntness despite becoming a theologian. His Tischreden (Table Talk) brims with gas, dung, and bodily jokes, reflecting his belief that the Devil could be defeated through laughter and vulgarity rather than pious solemnity alone.
In early sixteenth-century Germany, coarse humor permeated all social classes, from tavern to university. Printing democratized pamphlet warfare, and Reformation-era polemics routinely deployed scatological woodcuts mocking opponents as defecating demons or farting monks. Personal hygiene was minimal, chamber pots common, and bodily functions openly discussed. Luther's peasant idiom resonated with ordinary readers who found Latin-drenched scholastic theology alienating, helping his vernacular Bible and tracts spread explosively through a newly literate public.
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