Martin Luther — "Whoever smells it first, out of him it crept."
Whoever smells it first, out of him it crept.
Whoever smells it first, out of him it crept.
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"The world is a great book, of which they who never stir from home read only one page."
"I confess that I am a man, and that I have erred."
"A man remains foolish until his 40th year, when he begins to recognize his foolishness; then life is soon over."
"Printing is the ultimate gift of God and the greatest one. Indeed, the invention of printing is the work of God."
"The true treasure of the church is the most holy gospel of the glory and grace of God."
German theologian whose 95 Theses (1517) launched the Protestant Reformation and broke the Catholic Church's monopoly on Western Christianity. Closely associated with Philipp Melanchthon (Lutheran systematizer) and John Calvin (later Reformer who built on Luther's break). For an intellectual contrast, see Pope Leo X, Renaissance pope (1513-1521) — Leo X's indulgence sales triggered Luther's break and Leo excommunicated him in 1521 — Luther's entire Reformation is structured as a direct answer to the indulgence-funded Vatican Leo represented.
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This is a crude childhood saying suggesting that the person who first notices or announces a bad smell, particularly flatulence, is actually the one responsible for it. It flips accusation back onto the accuser, implying guilt lies with whoever draws attention to the offense. It captures a playful, deflective logic used to dodge blame by turning the act of detection itself into evidence of wrongdoing.
Luther was famously earthy and scatological, peppering sermons, table talk, and polemics against the Pope with bathroom humor and barnyard insults. Raised a miner's son in rural Saxony, he never abandoned peasant bluntness despite becoming a theologian. His Tischreden (Table Talk) brims with gas, dung, and bodily jokes, reflecting his belief that the Devil could be defeated through laughter and vulgarity rather than pious solemnity alone.
In early sixteenth-century Germany, coarse humor permeated all social classes, from tavern to university. Printing democratized pamphlet warfare, and Reformation-era polemics routinely deployed scatological woodcuts mocking opponents as defecating demons or farting monks. Personal hygiene was minimal, chamber pots common, and bodily functions openly discussed. Luther's peasant idiom resonated with ordinary readers who found Latin-drenched scholastic theology alienating, helping his vernacular Bible and tracts spread explosively through a newly literate public.
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