Epicurus — "Against all things it is possible to provide security, but as against death we a…"
Against all things it is possible to provide security, but as against death we all live in an unwalled city.
Against all things it is possible to provide security, but as against death we all live in an unwalled city.
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"The cheerful man is also the wise man."
"The magnitude of pleasure reaches its limit in the removal of all pain. When that state is present, pleasure can be varied, but it cannot be increased, nor can it be diminished, so long as it is not d…"
"We should not believe in fate, but in our own free will."
"The wise man will not be more grateful for good things when they are present than when they are not."
"The beginning and the greatest good is prudence."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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