Epicurus — "The misfortune of the wise is better than the prosperity of the fool."
The misfortune of the wise is better than the prosperity of the fool.
The misfortune of the wise is better than the prosperity of the fool.
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"It is not possible to live a pleasant life without living wisely and honorably and justly, and it is not possible to live wisely and honorably and justly without living a pleasant life."
"The wise man, when he suffers, does not complain, but remedies the pain."
"The greatest good is to be free from pain and mental disturbance."
"It is impossible for someone to dispel his fears about the most important matters if he does not understand the nature of the universe but still suspects something of the stories told in myths. So, wi…"
"No pleasure is a bad thing in itself; but the means by which certain pleasures are gained bring troubles many times greater than the pleasures."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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