Zoroaster — "I know, O Wise One, that I am powerless; I have few cattle and few men."
I know, O Wise One, that I am powerless; I have few cattle and few men.
I know, O Wise One, that I am powerless; I have few cattle and few men.
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"Through the best righteousness, through the best mind, and through the best works, we approach Thee, O Mazda Ahura."
"The resolute one who moved by the principles of Thy Faith Extends the prosperity of order to his neighbors. And works the land the evil now hold desolate, Earns through Righteousness, the Blessed Reco…"
"The greatest battle is within oneself. And sometimes, that battle is with the urge to hit the snooze button."
"And thus we two, my soul and the soul of creation, prayed with hands outstretched to the Lord; And thus we two urged Mazda with these entreaties: 'Let not destruction overtake the right-living, Let no…"
"Happiness comes to them who bring happiness to others."
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
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The speaker admits straight out that he has no real leverage in the world—no wealth, no followers, no political muscle. He owns almost nothing and commands almost no one. Despite that weakness, he is still addressing the highest divine authority directly, asking for help. It is a raw confession that spiritual conviction is all he has going for him, and he is staking everything on it anyway.
Zoroaster spent years preaching his monotheistic reform without converts, reportedly gaining only his cousin in the first decade. As a priest-prophet without royal backing until King Vishtaspa's court converted, he had no army, no tribe behind him, and limited herds—the era's measure of wealth. This Gathic verse, attributed to him personally, captures exactly that: a marginal religious teacher speaking honestly to Ahura Mazda about his lack of worldly resources.
In Bronze Age eastern Iran, roughly 1500–1000 BCE, status was measured in cattle and armed retainers. Society was tribal, pastoral, and ruled by warrior chiefs and polytheistic priests performing animal sacrifices. A reformer challenging the established daeva-worship and its bloody rituals risked exile or death. Without cattle to host feasts or men to defend him, Zoroaster was attempting to overturn the entire religious and economic order of his people while materially defenseless.
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