The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. 'O Muslim! There is a Jew hiding behind me, so kill him.'
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"He who is deprived of kindness is deprived of good."
"Whoever believes in Allah and the Last Day, let him speak good or remain silent."
"Paradise lies under the feet of mothers."
"The best of you are those who are best to their families."
"The best jihad is the word of justice in front of an oppressive ruler."
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This statement predicts a future end-times conflict where Muslims will fight Jewish people, and even inanimate objects like stones will miraculously speak to expose those hiding behind them. It frames an apocalyptic scenario in which nature itself takes sides in the confrontation, leaving no place to hide. The passage is eschatological, describing signs believers expect before the Day of Judgment rather than offering guidance for ordinary daily conduct.
Attributed to Muhammad in hadith collections compiled generations after his death, this saying reflects the apocalyptic genre common in his later Medinan teachings, where he established a religious-political community and navigated sharp conflicts with local Jewish tribes like the Banu Qurayza and Banu Nadir. As both prophet and statesman, he frequently spoke of end-times signs, and his role as military leader during Medina's inter-tribal warfare shaped the combative imagery preserved here.
In 7th-century Arabia, Muhammad's Medina hosted Jewish, Christian, and polytheist tribes whose shifting alliances sparked repeated wars. Apocalyptic expectation permeated the Near East after Byzantine-Sasanian exhaustion, and prophetic end-times sayings circulated across Jewish, Christian, and emerging Islamic communities. Oral tradition preserved such pronouncements for two centuries before written hadith compilation by Bukhari and Muslim in the 9th century, where scribes shaped and selected narrations amid ongoing sectarian and geopolitical tensions in the Abbasid caliphate.
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