Moses — "Whoever takes a human life shall surely be put to death."
Whoever takes a human life shall surely be put to death.
Whoever takes a human life shall surely be put to death.
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"And the Lord said, I have pardoned according to thy word:"
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"I am who I am."
"The nakedness of your father’s wife shall you not uncover: it is your father’s nakedness."
"The LORD is my strength and my song; he has become my salvation."
Leviticus 24:17, as part of the Mosaic Law.
Date: c. 1400-1200 BCE (traditional dating of the Exodus)
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This statement declares that anyone who deliberately kills another person must face execution as the consequence. It establishes a direct equivalence between the crime and its punishment, treating human life as so valuable that its unlawful taking forfeits the killer's own life. The rule applies universally, without exception for status or circumstance, and places the penalty as an absolute obligation rather than a discretionary response to murder.
Moses delivered the legal framework that shaped Israelite society after leading the Hebrews out of Egyptian bondage. As the lawgiver who received commandments at Sinai, he codified capital punishment for murder within a broader system linking moral conduct to divine covenant. His role blended prophet, judge, and legislator, and this ruling reflects his conviction that communal holiness required strict accountability for bloodshed among a people newly freed from slavery.
During the Late Bronze Age, roughly 1300-1200 BCE, surrounding cultures like Babylon operated under codes such as Hammurabi's, which also prescribed death for murder but varied penalties by social class. Blood vengeance by kin was the default mechanism for justice across the ancient Near East. Mosaic law standardized punishment through communal courts rather than private retaliation, treating every human life as equally weighted regardless of wealth, tribe, or station within the emerging Israelite nation.
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