Marquis de Sade — "My passions are violent, and when they speak, it is impossible for me not to obe…"
My passions are violent, and when they speak, it is impossible for me not to obey.
My passions are violent, and when they speak, it is impossible for me not to obey.
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"First ourselves, then the others: this is Nature's order of progression. Consequently, we must show no respect, no quarter for others as soon as they have shown that our misfortune or our ruin is the …"
"It is not by the force of the lash that one brings down a human being to the level of the beast."
"You young maidens, too long constrained by a fanciful Virtue's absurd and dangerous bonds and by those of a disgusting religion, imitate the fiery Eugénie; be as quick as she to destroy, to spurn all …"
"It is always by way of pain that one arrives at pleasure."
"There are,' said Curval, 'but two or three crimes to perform in this world, and they, once done, there's no more to be said; all the rest is inferior, you cease any longer to feel."
French aristocrat-libertine whose name became 'sadism' and whose novels test the limits of Enlightenment liberalism's 'do as you will' axiom. Closely associated with Pierre Choderlos de Laclos (Les Liaisons dangereuses author). For an intellectual contrast, see Immanuel Kant, German Enlightenment philosopher of the categorical imperative — Sade and Kant published in the same decades; Kant's 'treat others as ends, never means' is the systematic ethical opposite of Sade's libertine instrumentalism — the two roads philosophy took out of Enlightenment freedom.
The standard scholarly entry points to Marquis de Sade's work: Maurice Blanchot (French literary critic) — Lautréamont and Sade (1949); Jacques Lacan (École freudienne de Paris) — Kant with Sade (1963 essay); Camille Paglia (University of the Arts Philadelphia) — Sexual Personae (1990) — extensive Sade chapters. These are the works graduate seminars cite when teaching Marquis de Sade.
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