Saint Paul — "For I am jealous over you with godly jealousy: for I have espoused you to one hu…"
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Click any product to generate a realistic preview. Up to 3 at a time.
* Initial load can take up to 90 seconds — revising the preview in another color is nearly instant.
"O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?"
"For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."
"But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence."
"Wherefore if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend."
"For I determined not to know any thing among you, save Jesus Christ, and him crucified."
2 Corinthians 11:2, on his spiritual jealousy for the Corinthians
Date: c. 55-58 CE
Love & RelationshipsFound in 2 providers: gemini,grok
2 sources checked
Paul expresses a protective, God-motivated concern for the Corinthian believers, comparing himself to a father who has arranged his daughter's engagement. He wants to keep the community spiritually faithful and pure until they are united with Christ. His jealousy is not selfish possessiveness but worry that false teachers will seduce them away from the genuine gospel message he delivered.
Paul founded the Corinthian church around 50-51 CE and felt deep responsibility for its spiritual integrity. A former Pharisee trained under Gamaliel, he guarded doctrinal purity fiercely. The marriage metaphor fits his rabbinic background, where Israel was God's bride. As a lifelong celibate apostle, he used betrothal imagery theologically, seeing himself as matchmaker between converts and Christ rather than claiming them personally.
In first-century Corinth, fathers arranged betrothals and guarded daughters' virginity as family honor; a broken engagement shamed everyone. Paul wrote around 55-56 CE while rival 'super-apostles' were infiltrating the church with alternative teachings. Greco-Roman Corinth was notorious for sexual license and competing mystery religions, so purity imagery carried weight. The betrothal-then-wedding custom, with a waiting period between, mirrored the church awaiting Christ's return.
AI-generated insights based on extensive research and information for context. Factual errors? Email [email protected].
Your cart is empty