Johannes Gutenberg — "I do not know what I have done to deserve such persecution."
I do not know what I have done to deserve such persecution.
I do not know what I have done to deserve such persecution.
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"Religious truth is captive in a small number of little manuscripts which guard the common treasures, instead of expanding them."
"Give me twenty-six soldiers of lead and I will conquer the world."
"God suffers in the great multitudes whom his sacred word cannot reach."
"Religious truth is captive in a small number of manuscript books, which guard the common treasure, instead of diffusing it. Let us break the seal which holds the holy things; give wings to the truth t…"
"God suffers in the multitude of souls whom the scriptures cannot reach."
Letter to creditors during financial struggles with his printing press business
Date: 1455
GeneralFound in 1 providers: deepseek
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The speaker expresses genuine bewilderment at being wronged — they cannot identify any action that justifies the harm being done to them. It voices the frustration of someone who acted in good faith yet faces punishment or betrayal. The statement is both a protest of innocence and a cry of confusion, capturing the helplessness of a person who believes they played by the rules but still suffers unjust consequences.
Gutenberg's life ended in betrayal. His financier Johann Fust sued him in 1455, won the case, and seized the printing workshop and equipment, stripping Gutenberg of his invention just before completing his landmark Bible. He received no profit from his life's work and died in modest circumstances in 1468. This lament maps directly onto his documented experience of being legally dispossessed by a business partner despite dedicating decades to his revolutionary craft.
In 15th-century Europe, inventors had no legal protection for their ideas; guilds and financiers held power over craftsmen. Gutenberg worked in Mainz during intense political upheaval — the city saw armed conflict between rival archbishops in 1462, and Gutenberg was briefly exiled. The Church and ruling classes tightly controlled knowledge; legal disputes could destroy a lifetime of work overnight. Persecution of innovators, whether religious, political, or commercial, was not rare but systemic.
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