Joseph Smith — "I told them I was a Prophet of God, and had a right to obtain revelations, and t…"
I told them I was a Prophet of God, and had a right to obtain revelations, and that I should not be trammelled by men.
I told them I was a Prophet of God, and had a right to obtain revelations, and that I should not be trammelled by men.
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"I am a man of godliness, and I will be godly in all things."
"I am willing to die for a cause, but not for a lie."
"If men do not comprehend the character of God, they do not comprehend themselves."
"God will yet reveal many great and important things pertaining to the Kingdom of God."
"I believe the Bible as it read when it came from the pen of the original writers. Ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors."
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Smith asserts that his prophetic calling grants him direct access to divine revelation, placing him beyond the authority of other humans to constrain. 'Trammelled' means restricted or hindered. He claims a vertical accountability — to God alone — that supersedes any horizontal authority from community leaders, religious critics, or civil officials. It expresses his conviction that genuine prophecy cannot be democratically vetted or institutionally regulated by outside parties.
Smith faced relentless opposition — arrests, mob violence, forced relocations from New York to Ohio to Missouri to Illinois — yet consistently refused to moderate his prophetic claims. His theology centered on continuing revelation through a living prophet, directly challenging Protestant belief in a closed biblical canon. This defiant declaration mirrored his founding vision: direct communication with God was not historical artifact but an ongoing, unmediated reality he personally embodied and refused to surrender.
The Second Great Awakening (1790s–1840s) transformed antebellum America through mass revivals and fierce debate over religious authority. Smith emerged from New York's 'Burned-over District,' saturated with millennial fervor and competing sects. Protestant America held that scriptural revelation had ceased — a closed canon. Smith's living-prophet claims were therefore radical and threatening to established denominations. Simultaneously, frontier democratic culture resisted elite institutional control, making appeals to personal divine mandate both electrifying and dangerously divisive.
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