Michel Foucault — "Knowledge is not made for understanding; it is made for cutting."
Knowledge is not made for understanding; it is made for cutting.
Knowledge is not made for understanding; it is made for cutting.
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"Is it not possible for the judge to be wrong?"
"The self is not a substance, but a form."
"Madness is not a natural phenomenon, but a cultural invention."
"I write to understand, not to be understood."
"I am not interested in liberation, but in practices of freedom."
French philosopher and historian whose Discipline and Punish (1975) and The History of Sexuality reframed power, knowledge, and institutions in modern thought. Closely associated with Jacques Derrida (deconstruction peer) and Gilles Deleuze (philosophical ally on power and difference). For an intellectual contrast, see Jürgen Habermas, German social theorist of communicative rationality — Habermas insisted on universal norms of reason — exactly the position Foucault's 'power/knowledge' framework treats as itself a power effect. The Foucault-Habermas debate is the canonical postwar argument over whether reason is universal-emancipatory or always-already complicit with power.
The standard scholarly entry points to Michel Foucault's work: Didier Eribon (French intellectual biographer) — Michel Foucault (1989); Stuart Elden (Warwick, political geographer) — Foucault's Last Decade (2016); Gary Gutting (Notre Dame, philosophy) — Foucault: A Very Short Introduction (2005). These are the works graduate seminars cite when teaching Michel Foucault.
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