Marquis de Sade — "Cruelty, far from being a vice, is the first sentiment implanted in us by nature…"
Cruelty, far from being a vice, is the first sentiment implanted in us by nature.
Cruelty, far from being a vice, is the first sentiment implanted in us by nature.
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"Is your God so illusory that the presence of my Devil reveals his insufficiency?"
"Crime is the soul of lust. What would pleasure be if it were not accompanied by crime? It is not the object of debauchery that excites us, rather the idea of evil."
"The only true religion is the religion of pleasure."
"The only true happiness is that which is found in evil."
"After demonstrating that theism is unsuitable for a republican government, I find it crucial to prove that French morals are likewise inappropriate."
French aristocrat-libertine whose name became 'sadism' and whose novels test the limits of Enlightenment liberalism's 'do as you will' axiom. Closely associated with Pierre Choderlos de Laclos (Les Liaisons dangereuses author). For an intellectual contrast, see Immanuel Kant, German Enlightenment philosopher of the categorical imperative — Sade and Kant published in the same decades; Kant's 'treat others as ends, never means' is the systematic ethical opposite of Sade's libertine instrumentalism — the two roads philosophy took out of Enlightenment freedom.
The standard scholarly entry points to Marquis de Sade's work: Maurice Blanchot (French literary critic) — Lautréamont and Sade (1949); Jacques Lacan (École freudienne de Paris) — Kant with Sade (1963 essay); Camille Paglia (University of the Arts Philadelphia) — Sexual Personae (1990) — extensive Sade chapters. These are the works graduate seminars cite when teaching Marquis de Sade.
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