Jean-Paul Sartre — "If you are engaged, you are free."
If you are engaged, you are free.
If you are engaged, you are free.
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"How come he cannot recognize his own cruelty now turned against him? How come he can't see his own savagery as a colonist in the savagery of these oppressed peasants who have absorbed it through every…"
"The more things change, the more they remain the same."
"I hate victims who respect their executioners."
"To be is to do."
"The essential thing is to be free, free, free. To be free for life and for death."
French existentialist philosopher (Being and Nothingness, 1943) and Nobel literature laureate (refused, 1964) who shaped postwar French intellectual culture. Closely associated with Simone de Beauvoir (lifetime partner and existentialist co-founder) and Maurice Merleau-Ponty (phenomenologist contemporary and Les Temps Modernes co-editor). For an intellectual contrast, see Albert Camus, Algerian-French novelist and philosopher — Once Sartre's closest collaborator, Camus broke with him publicly in 1952 over Soviet communism; Camus's moral-resistance liberalism and Sartre's revolutionary commitment became the two postwar French Left poles. The Sartre-Camus break is the canonical postwar French intellectual rupture — they argued whether revolutionary violence is ever justified, and never reconciled.
The standard scholarly entry points to Jean-Paul Sartre's work: Annie Cohen-Solal (French biographer, NYU) — Sartre: A Life (1985); Ronald Aronson (Wayne State University, philosophy) — Camus and Sartre: The Story of a Friendship (2004); Bernard-Henri Lévy (French public philosopher) — Sartre: The Philosopher of the Twentieth Century (2003). These are the works graduate seminars cite when teaching Jean-Paul Sartre.
Attributed, reflecting his concept of engagement and freedom.
Date: Approx. mid-20th Century
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