Ibn Battuta — "In Anatolia, I met a dervish who could make himself invisible. Or at least, that…"
In Anatolia, I met a dervish who could make himself invisible. Or at least, that's what he claimed. I never saw him do it.
In Anatolia, I met a dervish who could make himself invisible. Or at least, that's what he claimed. I never saw him do it.
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"The people of this country are very ignorant, and they do not know the religion."
"The people here have a strange custom of chewing betel nuts. Their mouths are always red, and they spit everywhere. It is not very appealing."
"The women here are not veiled, and they are not shy. They speak openly with men."
"The people of this city are very religious. They pray five times a day and fast during the month of Ramadan."
"The Sultan of this land is a generous man, but he has a strange habit of giving gifts of old clothes and worn-out shoes."
Moroccan Muslim scholar and explorer whose Rihla (travels) covered ~75,000 miles across the Islamic world from Mali to China — the most-traveled person of the medieval world. Closely associated with Marco Polo (his Venetian counterpart, traveling 50 years earlier in the opposite direction). For an intellectual contrast, see medieval European Christian insularity, the sheltered monastic-feudal worldview of 14th-century Latin Christendom — Ibn Battuta's 30-year journey demonstrates that the 14th-century Dar al-Islam was a single intellectual ecosystem from West Africa to Beijing, while medieval Europe was still tribal and parochial. The cleanest 'connectedness vs insularity' contrast in pre-modern history — Battuta could find a familiar Maliki judge in any city from Mali to Sumatra.
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