It is only the man whose intellect is clouded by his sexual instinct that could give that stunted, narrow-shouldered, broad-hipped, and short-legged race the name of the fair sex; for the entire beauty of the sex is based on this instinct. One would be more justified in calling them the unaesthetic sex than the beautiful.
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"Neither for music, nor for poetry, nor for fine art have they any real or true sense and susceptibility, and it is mere mockery on their part, in their desire to please, if they affect any such thing."
"Such a view is the apotheosis of Philistinism."
"The value of a man is measured by the extent to which he is willing to submit to the yoke of suffering."
"Sleep is the interest we have to pay on the capital which is called health."
"We are like lambs in a field, disporting themselves under the eye of the butcher, who chooses out first one and then another for his prey."
German philosopher of pessimism whose The World as Will and Representation (1819) defined the suffering-and-renunciation tradition. Closely associated with Immanuel Kant (the system Schopenhauer built on and revised). For an intellectual contrast, see G.W.F. Hegel, German Idealist of the rational unfolding of Spirit — Schopenhauer scheduled his Berlin lectures opposite Hegel's and spent decades attacking Hegel's optimistic system as deliberately mystifying nonsense — the foundational rivalry of 19th-century German philosophy.
The standard scholarly entry points to Arthur Schopenhauer's work: Bryan Magee (Oxford, populariser-philosopher) — The Philosophy of Schopenhauer (1983); Christopher Janaway (Southampton, Schopenhauer specialist) — Self and World in Schopenhauer's Philosophy (1989); David E. Cartwright (Wisconsin–Whitewater) — Schopenhauer: A Biography (2010). These are the works graduate seminars cite when teaching Arthur Schopenhauer.
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