Jesus let the infidels and Jews aside, he appeared only to the chosen apostles, he was concerned only with the faithful believers. To these he taught, rebuked, and sanctified, in order to perfect them to perfect the saints. This not only made sin and death be taken away from us, but by the resurrection of the Son of God grace was also obtained.
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"The laws of heredity are universal, whether in peas or in men."
"The traits of parents do not blend in their offspring but remain distinct."
"To live without experiencing some shame and blushes of admiration would surely be a wretched life."
"I am convinced that it will not be long before the whole world acknowledges the results of my work."
"My experiments with single traits all lead to the same result: that from the seeds of hybrids, plants are obtained half of which in turn carry the hybrid trait (Aa), the other half, however, receive t…"
A theological reflection, showing his religious perspective
Date: Undated, found in his writings
ShockingFound in 1 providers: gemini
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The quote argues Christ after his resurrection appeared exclusively to faithful apostles—not to Jews or non-believers—deliberately restricting his presence to those already committed to him. Through this chosen circle, Jesus taught, corrected, and sanctified them toward spiritual perfection. The theological point: the resurrection accomplished two distinct things—universally removing sin and death, and specifically obtaining divine grace for the community of the faithful.
Mendel was an Augustinian friar ordained Catholic priest in 1847, later becoming abbot of St. Thomas' Abbey in Brno. His identity was rooted in monastic life before and alongside his genetics work. This theological reflection fits his priestly vocation precisely. Intriguingly, his scientific fascination with selective inheritance—certain traits passing only to chosen offspring—parallels this theological framework of divine grace conferred selectively upon a distinguished, receptive community.
Mendel lived in Habsburg Catholic Austria (1822–1884), amid rising tension between institutional Christianity and Enlightenment skepticism. Darwin's 1859 evolutionary theory directly challenged biblical creation narratives. The Catholic Church actively defended orthodox doctrine against liberal theology and scientific materialism. Emphasizing Christ's resurrection as historically real and grace as exclusive to believers was a concrete assertion of orthodox Catholic identity against secularism and Protestant challenges spreading across nineteenth-century Europe.
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