Michel Foucault — "Justice must be thought of as a struggle against injustice."
Justice must be thought of as a struggle against injustice.
Justice must be thought of as a struggle against injustice.
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"The prison, as a principle of punishment, is a relatively recent invention."
"We should not try to understand power, but rather to understand how power works."
"The individual is a product of power, not a source of it."
"The prison is the only place where the law can be applied in its pure form, without any distortion."
"I think I have been very careful to avoid saying that power is a bad thing. I’m just saying it’s a difficult thing."
French philosopher and historian whose Discipline and Punish (1975) and The History of Sexuality reframed power, knowledge, and institutions in modern thought. Closely associated with Jacques Derrida (deconstruction peer) and Gilles Deleuze (philosophical ally on power and difference). For an intellectual contrast, see Jürgen Habermas, German social theorist of communicative rationality — Habermas insisted on universal norms of reason — exactly the position Foucault's 'power/knowledge' framework treats as itself a power effect. The Foucault-Habermas debate is the canonical postwar argument over whether reason is universal-emancipatory or always-already complicit with power.
The standard scholarly entry points to Michel Foucault's work: Didier Eribon (French intellectual biographer) — Michel Foucault (1989); Stuart Elden (Warwick, political geographer) — Foucault's Last Decade (2016); Gary Gutting (Notre Dame, philosophy) — Foucault: A Very Short Introduction (2005). These are the works graduate seminars cite when teaching Michel Foucault.
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