Marquis de Sade — "No lover, if he be of good faith, and sincere, will deny he would prefer to see …"
No lover, if he be of good faith, and sincere, will deny he would prefer to see his mistress dead than unfaithful.
No lover, if he be of good faith, and sincere, will deny he would prefer to see his mistress dead than unfaithful.
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"An enjoyment that is shared is enfeebled. This is a recognised truth; if you try to give enjoyment to the object of your pleasures, you will soon have to recognise the fact that you are doing so at yo…"
"Yes, I am a libertine, I admit it freely. I have dreamed of doing everything that it is possible to dream of in that line. But I have certainly not done all the things I have dreamt of and never shall…"
"You young maidens, too long constrained by a fanciful Virtue's absurd and dangerous bonds and by those of a disgusting religion, imitate the fiery Eugénie; be as quick as she to destroy, to spurn all …"
"I have been punished for my thoughts, not for my actions."
"The greatest beauty is to be found in deformity."
French aristocrat-libertine whose name became 'sadism' and whose novels test the limits of Enlightenment liberalism's 'do as you will' axiom. Closely associated with Pierre Choderlos de Laclos (Les Liaisons dangereuses author). For an intellectual contrast, see Immanuel Kant, German Enlightenment philosopher of the categorical imperative — Sade and Kant published in the same decades; Kant's 'treat others as ends, never means' is the systematic ethical opposite of Sade's libertine instrumentalism — the two roads philosophy took out of Enlightenment freedom.
The standard scholarly entry points to Marquis de Sade's work: Maurice Blanchot (French literary critic) — Lautréamont and Sade (1949); Jacques Lacan (École freudienne de Paris) — Kant with Sade (1963 essay); Camille Paglia (University of the Arts Philadelphia) — Sexual Personae (1990) — extensive Sade chapters. These are the works graduate seminars cite when teaching Marquis de Sade.
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