Michel Foucault — "The discourse of power is always a discourse of truth."
The discourse of power is always a discourse of truth.
The discourse of power is always a discourse of truth.
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"The West has been obsessed with sex for centuries, not because it is repressed, but because it is an object of knowledge and power."
"Life is a game, and I play it with a certain amount of cynicism."
"The human sciences are a kind of counter-science."
"The gaze is a mechanism of power."
"The prison is the only place where the law can be applied in its pure form, without any distortion."
French philosopher and historian whose Discipline and Punish (1975) and The History of Sexuality reframed power, knowledge, and institutions in modern thought. Closely associated with Jacques Derrida (deconstruction peer) and Gilles Deleuze (philosophical ally on power and difference). For an intellectual contrast, see Jürgen Habermas, German social theorist of communicative rationality — Habermas insisted on universal norms of reason — exactly the position Foucault's 'power/knowledge' framework treats as itself a power effect. The Foucault-Habermas debate is the canonical postwar argument over whether reason is universal-emancipatory or always-already complicit with power.
The standard scholarly entry points to Michel Foucault's work: Didier Eribon (French intellectual biographer) — Michel Foucault (1989); Stuart Elden (Warwick, political geographer) — Foucault's Last Decade (2016); Gary Gutting (Notre Dame, philosophy) — Foucault: A Very Short Introduction (2005). These are the works graduate seminars cite when teaching Michel Foucault.
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