Epicurus — "The man who best knows how to meet external threats makes into one family all th…"
The man who best knows how to meet external threats makes into one family all the creatures he can.
The man who best knows how to meet external threats makes into one family all the creatures he can.
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"A free man cannot acquire many possessions, because this is difficult to do without serving either crowds or kings."
"It is not possible to dispel the fear of the most important things unless one understands the whole nature of the universe."
"Since it is not possible to get rid of the fear of death without knowledge of the universe, we cannot enjoy unmixed pleasure."
"Let no one when young delay to study philosophy, nor when old grow weary of studying it. For no one is either too early or too late for the health of the soul."
"It is not possible for one to rid himself of his fears about the most important matters if he does not understand the nature of the whole, but is still in doubt about some of the things that are said …"
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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