Epicurus — "The truly wise man is he who does not grieve for what he has not, but rejoices i…"
The truly wise man is he who does not grieve for what he has not, but rejoices in what he has.
The truly wise man is he who does not grieve for what he has not, but rejoices in what he has.
Click any product to generate a realistic preview. Up to 3 at a time.
* Initial load can take up to 90 seconds — revising the preview in another color is nearly instant.
"We must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and if that be absent, all our actions are directed to attaining it."
"Luxury and gluttony are not the path to pleasure, but moderation and self-sufficiency."
"The flesh cries out for an end to hunger, an end to thirst, an end to cold. If a man has these, and is confident of having them in the future, he might contend in happiness even with Zeus."
"It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still suspects something of the stories told in myths. So that it is…"
"The time when we are best able to enjoy ourselves is when we have least need of enjoyment."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
Your cart is empty