This progress among the people through Dhamma has been done by two means, by Dhamma regulations and by persuasion. Of these, Dhamma regulation is of little effect, while persuasion has much more effect.
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"I consider the welfare of all to be my duty, and the root of this is exertion and the prompt dispatch of business."
"I have had this inscription of Dharma engraved in order that my sons and great-grandsons may not consider making new conquests, or that if military conquests are made, that they be done with forbearan…"
"And for this purpose has this inscription of Dhamma been engraved: that my sons and grandsons may not consider it their duty to conquer a new conquest."
"I have had this inscription of Dhamma engraved that men may conform to it and that it may endure for a long time."
"No living beings are to be slaughtered or offered in sacrifice. Nor are gatherings to be held where many animals are killed. For King Priyadarsin, Beloved of the Gods, sees much evil in such gathering…"
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