Soren Kierkegaard — "To be a woman is something so strange, so confusing and so complicated that only…"
To be a woman is something so strange, so confusing and so complicated that only a woman could put up with it.
To be a woman is something so strange, so confusing and so complicated that only a woman could put up with it.
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"Above all, do not lose your desire to walk: every day I walk myself into a state of well-being and walk away from every illness. I have walked myself into my best thoughts, and I know of no thought so…"
"The self-assured believer is a greater sinner in the eyes of God than the troubled disbeliever."
"The ethical is the universal, and the universal is the ethical."
"What is the Absurd? It is, as may quite easily be seen, that I, a rational being, must act in a case where my reason, my powers of reflection, tell me: you can just as well do the one thing as the oth…"
"It is not the path I have chosen, but the path I am choosing."
Danish philosopher and theologian considered the founder of existentialism; Either/Or (1843) and Fear and Trembling (1843) explored the leap of faith. Closely associated with Friedrich Nietzsche (his existentialist successor working in the opposite theological direction) and Fyodor Dostoevsky (literary parallel exploring faith-and-despair). For an intellectual contrast, see G.W.F. Hegel, German Idealist of the totalizing system — Kierkegaard called Hegel's system a 'palatial residence' that nobody could actually live in — his entire authorship is structured against Hegelian abstraction in favor of the existing individual's inwardness.
The standard scholarly entry points to Soren Kierkegaard's work: Joakim Garff (University of Copenhagen, Søren Kierkegaard Research Centre) — Søren Kierkegaard: A Biography (2000); Walter Lowrie (Princeton, his major postwar English translator) — A Short Life of Kierkegaard (1942); C. Stephen Evans (Baylor University, philosophy of religion) — Kierkegaard: An Introduction (2009). These are the works graduate seminars cite when teaching Soren Kierkegaard.
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