Epictetus — "What does not transmit light creates darkness."
What does not transmit light creates darkness.
What does not transmit light creates darkness.
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"When you have said 'Tomorrow I will begin to attend,' you must be told that you are saying this: 'Today I will be shameless, disregardful of time and place, mean; it will be in the power of others to …"
"If you always remember that God stands by you, and inspects your acts, whether in soul or body, you will not err either in your prayers or in your acts."
"If a man has a bad smell, he knows it not, but his neighbor knows it. So too with our faults."
"Sickness is an impediment to the body, but not to the will, unless the will itself chooses. Lameness is an impediment to the leg, but not to the will. And this you should say on every occasion: for in…"
"Seek not that the things which happen should happen as you wish; but wish the things which happen to be as they are, and you will have a tranquil flow of life."
Greek Stoic philosopher and former slave whose Discourses (recorded by his student Arrian) shaped Marcus Aurelius and the modern Stoic revival. Closely associated with Seneca (earlier Roman Stoic) and Marcus Aurelius (his student-by-text on the imperial throne). For an intellectual contrast, see Epicurus, Greek philosopher of pleasure-as-tranquility — the Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years — Epicurean materialist hedonism is the precise alternative the Stoic discipline-of-acceptance was built against.
The standard scholarly entry points to Epictetus's work: A.A. Long (UC Berkeley, Classics) — Epictetus: A Stoic and Socratic Guide to Life (2002); Pierre Hadot (Collège de France) — Philosophy as a Way of Life (1995); Anthony R. Birley (Manchester, Roman historian) — Marcus Aurelius (1987) — the standard biography of Epictetus's most famous student. These are the works graduate seminars cite when teaching Epictetus.
While this sentiment aligns with Stoic principles of reason and clarity, the exact phrasing is not found in his primary works.
Date: c. 108 AD (approximate)
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