Epictetus — "What, then, is the proper thing to do? To make the best of what is in our power,…"
What, then, is the proper thing to do? To make the best of what is in our power, and take the rest as it naturally happens.
What, then, is the proper thing to do? To make the best of what is in our power, and take the rest as it naturally happens.
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"Those proficient praise no one, blame no one, and accuse no one. They say nothing concerning their self as being anybody or knowing anything."
"Other people's views and troubles can be contagious. Don't sabotage yourself by unwittingly adopting negative, unproductive attitudes through your associations with others."
"If evil be spoken of you and it be true, correct yourself; if it be a lie, laugh at it."
"Circumstances don't make the man, they only reveal him to himself."
"To receive benefits is to lose liberty."
Greek Stoic philosopher and former slave whose Discourses (recorded by his student Arrian) shaped Marcus Aurelius and the modern Stoic revival. Closely associated with Seneca (earlier Roman Stoic) and Marcus Aurelius (his student-by-text on the imperial throne). For an intellectual contrast, see Epicurus, Greek philosopher of pleasure-as-tranquility — the Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years — Epicurean materialist hedonism is the precise alternative the Stoic discipline-of-acceptance was built against.
The standard scholarly entry points to Epictetus's work: A.A. Long (UC Berkeley, Classics) — Epictetus: A Stoic and Socratic Guide to Life (2002); Pierre Hadot (Collège de France) — Philosophy as a Way of Life (1995); Anthony R. Birley (Manchester, Roman historian) — Marcus Aurelius (1987) — the standard biography of Epictetus's most famous student. These are the works graduate seminars cite when teaching Epictetus.
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