Controversial Sayings

652 sayings found from the Medieval era

The root of all evil is avarice.

— Thomas Aquinas c. 1265-1274
Controversial

Man is by nature a social animal.

— Thomas Aquinas c. 1269-1272
Controversial

The greatest evil is to do wrong and not to suffer for it.

— Thomas Aquinas c. 1265-1274
Controversial

It is necessary for the good of the community that criminals should be put to death.

— Thomas Aquinas c. 1259-1265
Controversial

The state has the right to coerce its citizens for the common good.

— Thomas Aquinas c. 1265-1267
Controversial

It is not lawful for a man to have more than one wife at a time.

— Thomas Aquinas c. 1259-1265
Controversial

The natural order of things requires that women be subject to men.

— Thomas Aquinas c. 1265-1274
Controversial

Slavery is a consequence of sin, and thus it is just.

— Thomas Aquinas c. 1265-1274
Controversial

The purpose of marriage is the procreation of children.

— Thomas Aquinas c. 1265-1274
Controversial

Usury is a sin against justice.

— Thomas Aquinas c. 1265-1274
Controversial

The truth of faith is made manifest by the Holy Spirit, not by human reason.

— Thomas Aquinas c. 1265-1274
Controversial

It is not lawful to lie in order to save anyone from death.

— Thomas Aquinas c. 1265-1274
Controversial

The proper object of the human intellect is the quiddity or essence of a material thing.

— Thomas Aquinas c. 1265-1274
Controversial

The order of charity is that a man should love God first, then himself, then his neighbor.

— Thomas Aquinas c. 1265-1274
Controversial

The primary cause of sin is the will.

— Thomas Aquinas c. 1265-1274
Controversial

Ignorance is the cause of all evil.

— Thomas Aquinas c. 1265-1274
Controversial

The natural law is nothing else than the rational creature's participation in the eternal law.

— Thomas Aquinas c. 1265-1274
Controversial

No man can be justified without faith.

— Thomas Aquinas c. 1265-1274
Controversial

The end of man is happiness.

— Thomas Aquinas c. 1265-1274
Controversial

The proper good of a thing is its perfection.

— Thomas Aquinas c. 1265-1274
Controversial