Zoroaster — "Between these two, the demons have not chosen aright, for delusion came upon the…"
Between these two, the demons have not chosen aright, for delusion came upon them as they consulted, so that they chose the worst thought.
Between these two, the demons have not chosen aright, for delusion came upon them as they consulted, so that they chose the worst thought.
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"For the wicked man, the end of existence shall be long darkness, ill food, and the word 'woe!'"
"Whoso delights the righteous, him Ahura Mazda will bless."
"The path of the righteous is not always easy, but it is always right. And sometimes, it involves a lot of sheep. You wouldn't believe the amount of sheep."
"Through Righteousness and Good Mind, may we attain to the perfection of life."
"I am the one who seeks to serve Ahura Mazda with devotion."
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
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When faced with a choice between good and evil, the demons picked wrong because confusion clouded their judgment during deliberation. Rather than reasoning clearly, they fell for deception and ended up embracing the harmful option. The point is that bad choices often come not from pure malice but from muddled thinking, self-deception, and failing to weigh options honestly before committing to a path.
Zoroaster framed existence as a moral contest between Spenta Mainyu (the good spirit) and Angra Mainyu (the destructive spirit), with every being required to choose. As a priest-prophet who broke from traditional Iranian polytheism, he taught that daevas, once worshipped as gods, were demons who had freely chosen the Lie. This verse, from his own Gathas, encapsulates his signature doctrine of moral dualism and personal ethical agency.
Zoroaster lived in Bronze Age eastern Iran, roughly 1500–1000 BCE, amid polytheistic tribal religions demanding blood sacrifice and warrior-cult devotion to daevas. Society was shifting from nomadic herding toward settled agriculture, creating tension between raiders and farmers. Into this, Zoroaster introduced a radical monotheistic ethics centered on Ahura Mazda, free will, and the cosmic battle between truth (asha) and lie (druj), reframing old gods as demons who chose wrongly.
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