Saint Paul — "But though we, or an angel from heaven, preach any other gospel unto you than th…"
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
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"For I determined not to know any thing among you, save Jesus Christ, and him crucified."
"For if I yet pleased men, I should not be the servant of Christ."
"For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that."
"Submit to one another out of reverence for Christ."
"Wherefore if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend."
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Paul draws an absolute line around the message he originally delivered. Even if he himself, or a heavenly messenger, later shows up with a different version of the good news, that new messenger should be rejected and condemned. The source's prestige does not validate the content. Truth is measured against the original teaching, not the authority of whoever is currently speaking, no matter how impressive their credentials appear.
Paul wrote this to the Galatians after rival teachers arrived insisting converts also follow Jewish law. As a former Pharisee who had violently persecuted Christians before his Damascus conversion, Paul knew how sincere people could be sincerely wrong. He staked his apostleship on a gospel received directly by revelation, so any deviation, even from himself, threatened the foundation of his entire mission to the Gentiles.
In the first-century Mediterranean, traveling philosophers and mystery-cult preachers competed aggressively for followers, and new religious movements splintered quickly. Early Christianity had no fixed New Testament, no central hierarchy, and no way to vet itinerant teachers who claimed visions or angelic authority. Judaizing missionaries were pressuring Gentile converts to adopt circumcision and Mosaic law, threatening to fracture the fragile church before it could establish a stable identity.
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