Jesus Christ — "Did I not choose you, the Twelve? And yet one of you is a devil."
Did I not choose you, the Twelve? And yet one of you is a devil.
Did I not choose you, the Twelve? And yet one of you is a devil.
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"Give back to Caesar what belongs to Caesar—and to God what belongs to God."
"Follow me, and leave the dead to bury their own dead."
"Woe to you who are rich, for you have already received your comfort."
"If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple."
"You must be perfect, as your heavenly Father is perfect."
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Jesus points out a painful irony: even among a small group he personally selected, one member harbors deep corruption. Choosing someone doesn't guarantee their loyalty or goodness. The statement acknowledges that betrayal can come from inside your closest circle, and that leaders often see flaws in followers long before others do. Trust and selection are not the same as transformation.
Jesus handpicked twelve disciples to carry his movement forward, yet Judas Iscariot would later betray him for thirty pieces of silver, leading to his crucifixion. This saying reveals Jesus's foreknowledge and willingness to continue teaching someone he knew would turn against him. It reflects his recurring themes of hidden hearts, hypocrisy among insiders, and the cost of his mission.
In first-century Judea under Roman occupation, rabbis gathered disciples who pledged total loyalty, making betrayal from within especially shocking. Messianic movements were watched closely by Roman and Temple authorities, and infiltrators were a real threat. Calling someone a 'devil' invoked the Jewish concept of the satan, an accuser or adversary. Jesus's inner circle operated under constant political danger, where one compromised member could doom the whole group.
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