Zoroaster — "He who takes care of the poor, he who helps the needy, he who loves the just, he…"
He who takes care of the poor, he who helps the needy, he who loves the just, he who gives to the pious, shall attain the best existence.
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More from Zoroaster
"May your spirit be strong and your coffee be stronger."
"That which is good for all and any one, For whomsoever- that is good for me. . . What I hold good for self, I should for all. Only Law Universal is true law."
"Anyone in the world here below can win purity for himself, namely, when he cleanses himself with Good Thoughts, Good Words, and Good Deeds."
"The poet of Thy praise, I call myself, O Mazda!"
"The Lie is the source of all evil, the Truth is the source of all good."
About Zoroaster (c. 1500-1000 BCE (debated))
Iranian prophet who founded Zoroastrianism, the first major religion of cosmic dualism between good (Ahura Mazda) and evil (Angra Mainyu). Closely associated with The Buddha (near-contemporary Eastern moral-cosmological revolutionary). For an intellectual contrast, see Friedrich Nietzsche, German philosopher of 'beyond good and evil' — Nietzsche appropriated Zarathustra's name for Thus Spoke Zarathustra (1883) precisely to invert the original's moral cosmology — the historical Zoroaster founded the good-versus-evil framework Nietzsche's character announces the end of.
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Understanding this quote
What it means
The saying teaches that a good afterlife is earned through concrete ethical action in this life: materially supporting the poor, actively assisting those in need, honoring people who live righteously, and giving to the devout. Salvation is not granted by ritual alone or by belief, but by a sustained pattern of generosity and moral solidarity with the vulnerable. Character is demonstrated by what a person does for others, not by status or wealth.
Relevance to Zoroaster
Zoroaster preached a radically ethical monotheism centered on Ahura Mazda and the triad of good thoughts, good words, good deeds. As a reformer priest, he rejected the bloody sacrifices and cattle-raiding warrior culture of his pastoral Iranian society, elevating social welfare into a religious duty. The line reflects his core doctrine that each soul is judged at the Chinvat Bridge by its accumulated righteous acts, making care for the poor a literal passport to the 'best existence' (paradise).
The era
Zoroaster lived among the Bronze or early Iron Age Iranian tribes, likely between 1500 and 1000 BCE, when steppe pastoral societies were organized around clan chiefs, polytheistic fire and nature cults, and frequent cattle raids. The weak, elderly, and poor had little protection outside kinship. By making charity toward outsiders and the needy a cosmic obligation tied to afterlife reward, Zoroaster's teaching was a striking social innovation that later influenced Judaic, Christian, and Islamic ideas of almsgiving and final judgment.
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