Joseph Smith — "I combat the errors of ages; I meet the violence of mobs; I cope with the cunnin…"
I combat the errors of ages; I meet the violence of mobs; I cope with the cunning of devils and all hell is enraged against me.
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More from Joseph Smith
"I am not afraid to die. I have done nothing to merit death or condemnation."
"It is our divine destiny to be heirs of eternal life, to become 'priests and kings . . . [and] gods, even the sons of God . . . [and to] dwell in the presence of God . . . forever and ever.'"
"If men do not comprehend the character of God, they do not comprehend themselves."
"I will prophesy that the Saints will continue to suffer much affliction, and will be driven to and fro, from the east to the west, and from the north to the south, until they are purified."
"I calculated to be one of the instruments of setting up the kingdom of Daniel, by establishing a theocracy."
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Understanding this quote
What it means
The speaker describes himself as simultaneously battling entrenched historical falsehoods, physical attacks from hostile crowds, and spiritual opposition. It conveys a defiant self-image of a lone crusader besieged on every front — intellectual, physical, and supernatural. Being attacked from all sides is framed not as evidence of failure but as proof that the mission matters enough to provoke universal resistance.
Relevance to Joseph Smith
Smith founded the Church of Jesus Christ of Latter-day Saints in 1830, claiming to restore lost Christian truth — hence 'errors of ages.' He faced literal mob violence his entire adult life, including being tarred and feathered in 1832 and ultimately killed by a mob in Carthage, Illinois in 1844. His theology emphasized ongoing revelation and cosmic spiritual warfare, making references to devils and enraged hell a direct expression of his lived cosmology.
The era
Smith lived during the Second Great Awakening (1820s–1840s), a period of fierce American religious revivalism where competing sects clashed violently. New religious movements faced hostility from established Protestant denominations and frontier communities suspicious of radical claims. Anti-Mormon sentiment became state policy — Missouri's 1838 Extermination Order legally authorized killing Latter-day Saints. Religious pluralism and mob violence coexisted, making Smith's sense of embattled mission historically grounded rather than purely rhetorical.
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