Joseph Smith — "If men do not comprehend the character of God, they do not comprehend themselves…"
If men do not comprehend the character of God, they do not comprehend themselves.
If men do not comprehend the character of God, they do not comprehend themselves.
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"I am a prophet of God, and I know it."
"I am a man of God, and I desire to be a blessing to all men."
"I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither…"
"I have a testimony to lay before you, my testimony is that I am a prophet of God; and I know it; and I tell you in the name of Jesus Christ that I am a prophet."
"I will preach on the one grand key-note of the whole volume of scripture, which is the resurrection of the dead."
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Self-knowledge and knowledge of God are inseparable. To truly understand human nature, purpose, and potential, you must first grasp what God is actually like. Humans share something essential with the divine, so understanding God's character reveals something fundamental about human identity and destiny. Without that foundation, any attempt at self-understanding remains incomplete, rootless, and ultimately confused about what human beings actually are.
Smith taught the radical doctrine that God was once a man and humans can become gods—articulated most fully in his 1844 King Follett discourse. He introduced eternal progression: humans are literally children of God with divine potential. Understanding God's exalted, perfected character was therefore the direct mirror of understanding human identity and ultimate destiny, the theological core of everything he built.
Smith founded the LDS Church in 1830 during the Second Great Awakening, a period of fierce theological debate across America over God's nature and human salvation. Competing revivals offered contradictory answers about human purpose and divine character. Smith's claim to new direct revelation positioned his teachings as definitive resolution to these unsettled questions, giving frontier Americans a coherent framework for understanding both God and themselves.
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