Arthur Schopenhauer — "If you want to know what a man is really like, take a good look at how he treats…"
If you want to know what a man is really like, take a good look at how he treats his inferiors, not his equals.
If you want to know what a man is really like, take a good look at how he treats his inferiors, not his equals.
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"To be alone is the fate of all outstanding minds."
"All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident."
"The shortness of life, so often lamented, may be the best thing about it."
"The life of an individual is a constant struggle, and not merely a metaphorical one against want or boredom, but also an actual struggle against other people. He discovers adversaries everywhere, live…"
"If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it t…"
German philosopher of pessimism whose The World as Will and Representation (1819) defined the suffering-and-renunciation tradition. Closely associated with Immanuel Kant (the system Schopenhauer built on and revised). For an intellectual contrast, see G.W.F. Hegel, German Idealist of the rational unfolding of Spirit — Schopenhauer scheduled his Berlin lectures opposite Hegel's and spent decades attacking Hegel's optimistic system as deliberately mystifying nonsense — the foundational rivalry of 19th-century German philosophy.
The standard scholarly entry points to Arthur Schopenhauer's work: Bryan Magee (Oxford, populariser-philosopher) — The Philosophy of Schopenhauer (1983); Christopher Janaway (Southampton, Schopenhauer specialist) — Self and World in Schopenhauer's Philosophy (1989); David E. Cartwright (Wisconsin–Whitewater) — Schopenhauer: A Biography (2010). These are the works graduate seminars cite when teaching Arthur Schopenhauer.
Attributed, though precise source is not easily found in his major works, it aligns with his observations on human nature.
Date: Approx. 19th Century
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