Siddhartha Gautama (Buddha) — "Long is the night to him who is awake; long is a mile to him who is tired; long …"
Long is the night to him who is awake; long is a mile to him who is tired; long is life to the foolish who do not know the true law.
Get This Quote & Author's Image Illustrated On:
Click any product to generate a realistic preview. Up to 3 at a time.
* Initial load can take up to 90 seconds — revising the preview in another color is nearly instant.
Kitchen
Apparel
Other
More from Siddhartha Gautama (Buddha)
"A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless then he is in truth called wise."
"I will not look at another's bowl intent on finding fault: a training to be observed."
"When watching after yourself, you watch after others. When watching after others, you watch after yourself."
"What you are is what you have been, and what you will be is what you do now."
"Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment."
Verification
Unverifiable
Found in 1 providers: grok
1 source checked
Understanding this quote
What it means
Time drags when you're suffering. A sleepless night feels endless, a short walk feels brutal when you're exhausted, and life itself stretches out painfully for someone who doesn't understand how reality actually works. The quote links physical discomfort to mental ignorance, arguing that people without wisdom experience their whole existence as a slow, heavy burden rather than something meaningful or manageable.
Relevance to Siddhartha Gautama (Buddha)
The Buddha abandoned a royal palace at 29 after seeing sickness, aging, and death, then spent six years as a wandering ascetic before his awakening under the Bodhi tree. He personally knew sleepless nights in meditation and exhausted miles on foot between villages. His core teaching, the Dharma or 'true law,' centers on the Four Noble Truths: ignorance of reality is what makes life feel like endless suffering, and understanding ends that drag.
The era
Around the 5th-6th century BCE in the Ganges plain of northern India, a restless spiritual culture was questioning Vedic ritual and the Brahmin priesthood. Wandering shramanas, Jains, and early Upanishadic thinkers debated karma, rebirth, and liberation. Most people walked everywhere through monsoon heat and slept on hard ground, so images of long nights and tiring miles were literal daily experience, making the Buddha's teaching immediately felt, not abstract.
AI-generated insights based on extensive research and information for context. Factual errors? Email [email protected].