Siddhartha Gautama (Buddha) — "He who is not disturbed by the clamor of the world, nor by its sorrows, nor by i…"
He who is not disturbed by the clamor of the world, nor by its sorrows, nor by its joys, is truly a wise man.
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More from Siddhartha Gautama (Buddha)
"If you find no one to support you on the spiritual path, walk alone. There is no companionship with the immature."
"There are only two mistakes one can make along the road to truth; not going all the way, and not starting."
"In the sky, there is no distinction of east and west; people create distinctions out of their own minds and then believe them to be true."
"The root of suffering is attachment."
"The thoughtless man, even if he can recite a large portion of the law, but is not a doer of it, has no share in the priesthood, but is like a cowherd counting the cows of others."
Details
A distillation of various teachings on equanimity, not a direct quote.
Date: c. 5th century BCE
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Found in 1 providers: grok
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Understanding this quote
What it means
A wise person stays inwardly steady no matter what happens around them. Loud drama, personal grief, and moments of excitement all pull most people off balance, but the truly wise do not let outside events dictate their inner state. Wisdom here is not cleverness or knowledge; it is emotional equilibrium. You react less, observe more, and keep your mind clear whether life hands you applause, tragedy, or ordinary noise.
Relevance to Siddhartha Gautama (Buddha)
Siddhartha Gautama left a royal palace after seeing sickness, aging, and death, precisely because he saw how joy and sorrow whipsawed ordinary lives. His awakening under the Bodhi tree produced the core teaching of equanimity, the middle way between craving pleasure and fleeing pain. As a teacher he modeled unshakable calm toward critics, rival ascetics, and devoted followers alike, treating praise and blame as equally empty hooks for suffering.
The era
Around the 5th–6th century BCE, northern India was in upheaval: tribal republics were being swallowed by kingdoms like Magadha, trade cities were booming, and Vedic ritual authority was being questioned by wandering shramana philosophers. Ordinary people faced war, caste pressure, and new wealth-driven anxieties. In that churn, many teachers competed with claims about fate, sacrifice, and salvation. A message prizing inner stillness over worldly clamor offered a radical, portable refuge anyone could practice.
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