Pythagoras — "Respect yourself, and others will respect you."
Respect yourself, and others will respect you.
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More from Pythagoras
"It is better to be silent than to utter words that are not true."
"Concern should drive us into action and not into a depression. No man is free who is not master of himself."
"The beginning is half of the whole."
"The oldest and shortest words, 'yes' and 'no,' are those which require the most thought."
"Above the cloud with its shadow is the star with its light. Above all things reverence thyself."
About Pythagoras (c. 570-495 BCE)
Greek philosopher and mathematician whose school in Croton combined geometry (the Pythagorean theorem), number-mysticism, and a religious-vegetarian way of life. Closely associated with Thales of Miletus (earlier pre-Socratic and the first philosopher). For an intellectual contrast, see Heraclitus, pre-Socratic Greek philosopher of flux — Heraclitus called Pythagoras 'the chief of swindlers' — among the founding insults of the philosophical-rivalry tradition. Their 'all is flux' vs 'all is number' poles still organize the philosophy of mathematics today (Platonist vs anti-realist).
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Understanding this quote
What it means
Self-respect is the foundation of how others perceive and treat you. When you carry yourself with dignity, hold your values firmly, and refuse to demean yourself, you project a quiet confidence that others naturally respond to with respect. It is not about arrogance or demanding deference — it is about treating yourself as someone worthy of care, which signals to others that you expect to be treated the same way.
Relevance to Pythagoras
Pythagoras founded a strict philosophical brotherhood in Croton around 530 BCE, with codes governing diet, conduct, and intellectual discipline. Members followed ethical rules they believed elevated the soul. His worldview held that number and order underpin all reality, including virtue and character. Self-respect, for him, meant cultivating the soul through reason and rigorous living — a principle he personally embodied and demanded of every follower who joined his community.
The era
In 6th-century BCE Greece, honor and reputation — timē — were central to social standing. Shame culture dominated: personal worth was judged publicly by peers, family, and the city-state. Dignity was not merely psychological but civic and sacred. Emerging Greek philosophy was challenging older tribal honor codes by shifting focus toward inner virtue over external status, making self-respect a genuinely radical concept carrying both spiritual and political weight at the time.
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