Joseph Smith — "The greatest responsibility in this world that God has laid upon us is to seek a…"
The greatest responsibility in this world that God has laid upon us is to seek after our dead.
The greatest responsibility in this world that God has laid upon us is to seek after our dead.
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"If men do not comprehend the character of God, they do not comprehend themselves."
"If I were to be saved and go to heaven, and see any man there that I had not endeavored to save, I would feel worse there than I would in hell."
"I am a man of peace, and hate contention."
"I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither…"
"I have the best of feelings for all men, and I wish them all to be saved."
History of the Church, Vol. 6, p. 313 (King Follett Discourse, April 7, 1844)
Date: 1844
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Caring for deceased ancestors through religious ritual is humanity's highest divine obligation. The living must perform saving ordinances—specifically proxy baptism and temple ceremonies—on behalf of those who died without access to them. Ancestral work is not optional piety but a God-commanded duty, making genealogical research and posthumous religious ceremonies a central moral imperative for believers, not peripheral devotion.
Smith revealed the doctrine of baptism for the dead in 1840, personally institutionalizing this practice. His brother Alvin died before the church's founding, creating urgent personal stakes around posthumous salvation. As prophet-founder, Smith built proxy ordinances into core LDS theology and initiated Nauvoo Temple construction to formalize this work. This quote encapsulates a doctrine uniquely his—distinguishing Mormonism from all other Christian traditions and driving the church's extraordinary genealogical infrastructure.
Smith taught this in early 1840s Nauvoo, Illinois, amid intense doctrinal expansion and violent persecution. Frontier America saw high mortality from disease and hardship, leaving families constantly confronting untimely death. Protestant theology fiercely debated the fate of the unevangelized dead. Smith's answer was radical: living proxies could retroactively save them. Construction of the Nauvoo Temple began 1841, formalizing posthumous baptism as a central, institutionalized Mormon religious obligation.
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