Guru Nanak — "Why call her bad from whom are born kings?"
Why call her bad from whom are born kings?
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More from Guru Nanak
"Serve others with love and devotion. And remember where you put your keys afterwards."
"By the grace of the Guru, one obtains the treasure of the True Name."
"The Guru is the ladder, the boat, the raft, the ferryman, the ship, and the captain."
"Required prayers alone would be ineffective if those who offered them had their minds on worldly problems, instead of on God."
"The Lord is the ocean, and we are the fish in it."
About Guru Nanak (1469-1539)
Founder of Sikhism and the first of the Ten Sikh Gurus, whose teachings of one universal God and rejection of caste shaped Punjab. Closely associated with Kabir (mystical poet whose verses appear in the Sikh Guru Granth Sahib). For an intellectual contrast, see Brahmanical orthodoxy, the Hindu caste-and-ritual establishment of his era — Sikhism was founded as a deliberate alternative to both Hindu ritual hierarchy and Islamic exclusivism — Nanak's universalism was a structural rejection of caste and priestly mediation.
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Understanding this quote
What it means
This line challenges the habit of disrespecting or devaluing women. It points out the obvious contradiction: the same women who are insulted, blamed, or treated as inferior are the mothers who give birth to every ruler, leader, and respected figure in society. If women produce the people we honor most, treating them as lesser makes no sense. The quote demands we recognize women's fundamental dignity and equal worth.
Relevance to Guru Nanak
Guru Nanak founded Sikhism on radical equality, rejecting caste, ritual, and gender hierarchy at a time when all three defined South Asian life. He appointed women to teach, insisted they join communal worship and the shared langar meal, and preached a formless God accessible to everyone. This verse, from his Asa di Var, is one of his most cited defenses of women and reflects his lifelong insistence that spiritual and social worth are not gendered.
The era
In early 16th-century Punjab, under late Delhi Sultanate and emerging Mughal rule, women faced strict purdah, child marriage, denial of scripture-reading rights, and the practice of sati. Both orthodox Hindu caste codes and conservative Islamic custom restricted them. Nanak (1469–1539) preached across this landscape during Babur's invasions, openly confronting Brahmin priests, qazis, and rulers. Defending women publicly was genuinely subversive and helped distinguish the new Sikh community from surrounding religious norms.
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