Guru Nanak — "Why call her bad from whom are born kings?"
Why call her bad from whom are born kings?
Why call her bad from whom are born kings?
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"Before becoming a Muslim, a Hindu, a Christian, a Jew, let us become a Human."
"The flamingos fly hundreds of miles, leaving their young ones behind. Who feeds them, and who teaches them to feed themselves? Have you ever thought of this in your mind?"
"The Lord is neither male nor female, neither does He have any form or color."
"By the grace of God, I am what I am. And what I am is really craving some pakoras right now."
"Hindus are getting Spiritually ruined by worshiping their idols all life and the Muslims by bowing their heads towards Mecca (believing that God exists only in Mecca); but both do not understand/reali…"
Founder of Sikhism and the first of the Ten Sikh Gurus, whose teachings of one universal God and rejection of caste shaped Punjab. Closely associated with Kabir (mystical poet whose verses appear in the Sikh Guru Granth Sahib). For an intellectual contrast, see Brahmanical orthodoxy, the Hindu caste-and-ritual establishment of his era — Sikhism was founded as a deliberate alternative to both Hindu ritual hierarchy and Islamic exclusivism — Nanak's universalism was a structural rejection of caste and priestly mediation.
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This line challenges the habit of disrespecting or devaluing women. It points out the obvious contradiction: the same women who are insulted, blamed, or treated as inferior are the mothers who give birth to every ruler, leader, and respected figure in society. If women produce the people we honor most, treating them as lesser makes no sense. The quote demands we recognize women's fundamental dignity and equal worth.
Guru Nanak founded Sikhism on radical equality, rejecting caste, ritual, and gender hierarchy at a time when all three defined South Asian life. He appointed women to teach, insisted they join communal worship and the shared langar meal, and preached a formless God accessible to everyone. This verse, from his Asa di Var, is one of his most cited defenses of women and reflects his lifelong insistence that spiritual and social worth are not gendered.
In early 16th-century Punjab, under late Delhi Sultanate and emerging Mughal rule, women faced strict purdah, child marriage, denial of scripture-reading rights, and the practice of sati. Both orthodox Hindu caste codes and conservative Islamic custom restricted them. Nanak (1469–1539) preached across this landscape during Babur's invasions, openly confronting Brahmin priests, qazis, and rulers. Defending women publicly was genuinely subversive and helped distinguish the new Sikh community from surrounding religious norms.
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