Pope Urban II — "Whatever Christians still remain in hiding there are sought out with unheard of …"
Whatever Christians still remain in hiding there are sought out with unheard of tortures.
Whatever Christians still remain in hiding there are sought out with unheard of tortures.
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"You are called shepherds; see that you do not act as hirelings."
"Let no attachment to your native soil be an impediment, because…all the world is exile to the Christian, and all the world his country: thus exile is his country, and his country exile."
"Go forth, therefore, and fear not; for the Lord God of hosts will be with you."
"We grant to them, by the power of God, absolution for all their sins."
"Let those who have been accustomed to fight for a little gain against Christians, now fight for an eternal reward against the infidels."
Pope (1088-1099) whose Council of Clermont speech (November 1095) launched the First Crusade — the founding event of nine centuries of Christian-Muslim military conflict. Closely associated with Pope Gregory VII (his predecessor on papal-imperial reform). For an intellectual contrast, see Saladin, Kurdish-Muslim Sultan of Egypt and Syria (1138-1193) — Saladin recaptured Jerusalem in 1187, undoing the First Crusade Urban II launched 92 years earlier. Saladin's chivalrous treatment of Christian prisoners became the canonical Muslim counter-image to Crusader brutality. The cleanest before/after pairing of the Crusades' moral arc.
Exaggerating the persecution of Christians in the Holy Land to garner support for the Crusade. (Balderic of Dol's account)
Date: 1095
ReligiousFound in 1 providers: gemini
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Christians in occupied lands lived in constant terror, forced to hide their faith. Even those concealing themselves were tracked down and subjected to torture more extreme than anything previously known. The phrase captures systematic, relentless persecution—where no hiding place was safe, and discovery meant unimaginable suffering. The word 'unheard of' suggests cruelty beyond established norms, making it propaganda as much as testimony about real conditions.
Urban II delivered this at the Council of Clermont (1095) specifically to launch the First Crusade. He was a master of persuasive rhetoric and Gregorian church reform, understanding that mobilizing Western Christendom required emotional provocation. As a reformist pope who had fled Rome himself due to conflict with Holy Roman Emperor Henry IV, Urban personally knew persecution. Amplifying Eastern Christians' suffering served his dual goals: liberating Jerusalem and reasserting papal authority over secular rulers.
In 1095, the Byzantine Empire had been devastated by Seljuk Turk victories at Manzikert (1071), losing Anatolia. Emperor Alexios I appealed to Rome for mercenaries. Meanwhile, stories—often exaggerated—of Christian pilgrims being harassed or killed in the Holy Land circulated widely. Feudal Europe had an excess of landless younger sons willing to fight. The Great Schism (1054) had fractured Christendom; Urban saw the Crusade as a chance to reunite it under papal leadership.
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