Epicurus — "The art of living well and the art of dying well are one."
The art of living well and the art of dying well are one.
The art of living well and the art of dying well are one.
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"It is not what we have, but what we enjoy, that constitutes our abundance."
"Since it is not possible to get rid of the fear of death without knowledge of the universe, we cannot enjoy unmixed pleasure."
"The wise man laughs at fate, since he knows that some things happen by necessity, others by chance, and others through his own agency."
"We must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and if that be absent, all our actions are directed to attaining it."
"The knowledge of the celestial phenomena has no other end than to procure tranquility and firmness of mind."
Greek philosopher who founded the Garden school in Athens, whose materialist atomism and pleasure-as-tranquility ethics shaped Hellenistic thought. Closely associated with Lucretius (Roman successor whose De Rerum Natura preserved Epicurean physics). For an intellectual contrast, see the Stoics (Zeno, Epictetus, Marcus Aurelius), the Hellenistic ethical school of discipline-of-acceptance — Stoic 'live according to nature' and Epicurean 'pleasure and absence of pain' framed every ancient ethical decision — every Roman of Cicero's era was implicitly choosing one path or the other. The Stoic-Epicurean rivalry was the central philosophical debate of the Hellenistic and Roman world for 400 years.
The standard scholarly entry points to Epicurus's work: A.A. Long (UC Berkeley, Classics) — Hellenistic Philosophy: Stoics, Epicureans, Sceptics (1974); Tim O'Keefe (Georgia State University, ancient philosophy) — Epicureanism (2010); David Sedley (Cambridge, Classics) — Lucretius and the Transformation of Greek Wisdom (1998). These are the works graduate seminars cite when teaching Epicurus.
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