If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.
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"But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."
"Every tree that does not bear good fruit is cut down and thrown into the fire."
"Follow me, and leave the dead to bury their own dead."
"For all who draw the sword will die by the sword."
"If anyone has ears to hear, let them hear."
Teaching his disciples about the cost of following him
Date: Approx. 30 AD
Love & RelationshipsFound in 3 providers: deepseek,gemini,grok
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Following this path demands placing it above every other loyalty, even the closest family bonds and personal survival. 'Hate' here is a rhetorical contrast, not literal animosity, meaning comparative preference. Anyone unwilling to let go of attachments that compete with the mission cannot genuinely commit. Discipleship is framed as total, all-in allegiance, not a casual affiliation layered on top of existing priorities.
Jesus repeatedly called followers to leave boats, tax booths, and households to travel with him, and he himself broke with his mother and brothers publicly. As an itinerant teacher with no home, trade, or family of his own, he modeled the cost he demanded. His movement drew fishermen and outcasts who abandoned livelihoods, and he warned that following him would divide households rather than preserve them.
First-century Judea was built around patrilineal households, honor owed to parents, and extended kin networks that defined identity, inheritance, and survival. Rabbis typically reinforced the fifth commandment and family duty. For a teacher to demand loyalty surpassing parents was shocking and socially dangerous, since cutting ties meant losing protection, land rights, and standing. Roman occupation and messianic expectation also made wandering prophets suspect, so joining one carried real risk of poverty and persecution.
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