Alan Turing — "The question whether machines can think is as meaningless as the question whethe…"
The question whether machines can think is as meaningless as the question whether submarines can swim.
The question whether machines can think is as meaningless as the question whether submarines can swim.
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"We are trying to make a brain."
"May not machines carry out something which ought to be described as thinking but which is very different from what a man does?"
"Instead of trying to produce a programme to simulate the adult mind, why not rather try to produce one which simulates the child's? If this were then subjected to an appropriate course of education on…"
"The idea of a 'soul' is a philosophical concept, not a scientific one."
"The human mind is a pattern-matching machine."
Attributed, a popular quote, but its exact wording and source are sometimes debated. Reflects his operational definition of 'thinking'.
Date: Unknown, likely 1950s
GeneralFound in 1 providers: grok
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Asking whether machines can think is a pointless semantic debate. The word 'think' carries biological baggage that clouds the real question. What matters is whether a machine can perform intelligent behavior indistinguishably from a human — a functional test, not a philosophical one. Reframing the question around observable behavior cuts through circular arguments about consciousness and gets to something actually measurable.
Turing spent his career building machines that solved problems humans considered purely mental — cracking Enigma required intuition, pattern recognition, creative leaps. He invented the Turing Test precisely to sidestep unanswerable questions about machine consciousness. His own brilliant, methodical mind made him skeptical of definitions that privileged biology over function.
In the 1950s, computing was newborn and scientists fiercely debated whether machines could ever be truly intelligent. Cold War pressures accelerated computer development while philosophers questioned the nature of mind. Turing's reframing challenged both religious assumptions about the soul's uniqueness and academic philosophy's tendency toward unresolvable abstraction — radical pragmatism in a deeply ideological moment.
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