Moses — "You shall not pervert justice due to your poor in his lawsuit."
You shall not pervert justice due to your poor in his lawsuit.
You shall not pervert justice due to your poor in his lawsuit.
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"And the Lord said, I have pardoned according to thy word:"
"Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you."
"The LORD is my strength and my song; he has become my salvation."
"What is mankind that you are mindful of them, human beings that you care for them?"
"But as truly as I live, all the earth shall be filled with the glory of the Lord."
From the laws given through Moses (Exodus 23:6).
Date: c. 13th Century BCE (Traditional)
PhilosophicalFound in 1 providers: gemini
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Do not bend legal rulings against someone just because they are poor. Economic status should never influence how justice is applied in court. A judge or decision-maker must treat a poor person's case with the same fairness and careful consideration as anyone else's, refusing to tilt the verdict because the plaintiff lacks wealth, social standing, or the means to defend themselves effectively against wealthier opponents.
Moses delivered the Torah's legal code, establishing Israel's foundational system of justice at Sinai. As both prophet and lawgiver, he repeatedly emphasized protecting the vulnerable, widows, orphans, strangers, and the poor within judicial proceedings. This command reflects his lifelong mission of translating divine ethics into enforceable civic law, ensuring courts reflected God's impartial character rather than human bias toward the powerful or, counterintuitively, undue pity toward the weak.
In roughly 13th-century BCE Bronze Age societies, legal outcomes typically favored the wealthy and connected, while the poor faced exploitation by local elders and chieftains. Surrounding Near Eastern codes like Hammurabi's explicitly assigned different penalties by social class. Mosaic law broke sharply from this pattern, demanding one standard for all parties. Establishing impartial courts for a newly freed slave nation was revolutionary, shaping Hebrew identity around covenantal justice rather than tribal power.
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